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Luke 1:29-56 focuses on two women, cousins who are both unexpectedly and miraculously pregnant, and who both anticipate God’s work with praise. This section contains two parts: (1) the meeting between Mary and Elizabeth, where Elizabeth confesses this about Mary’s baby — “my Lord,” and (2) Mary’s hymn (the Magnificat) where Mary magnifies God by confessing — “God my Savior.” As God works in our generation, and as we look forward to Christ's second advent, let us also anticipate His work with praise.

The first section of Luke covers two miraculous pregnancies, and contrasts two different responses to God’s words. First, God miraculously opens the womb of an old woman named Elizabeth, but the focus is on Zechariah’s response of doubt. Second, God miraculously opens the womb of a virgin girl named Mary with a focus on her response of faith.

1. Zechariah (1:5-25): We may disbelieve God’s plan because we don’t understand it. Zechariah was a righteous man, a priest at the temple in Jerusalem, performing a religious duty, and elderly. Zechariah “did not believe” (1:20).

2. Mary (1:26-38): We may believe God’s plan because we trust God’s character. Mary was a young lady, held no religious title, was in a rural northern town, and seemed insignificant. Mary said, “let it be to me according to your word” (1:38).

One of the most important questions you can ask about anything, especially a faith claim, is whether it’s true or not. One of the purposes for Luke providing “an orderly account” is that we “may have certainty concerning the things” we “have been taught” (Luke 1:3-4).

The theme of Luke is: The joyful news that God’s anticipated Messiah-King has come to seek and save sinners, and this salvation is available to all who respond in faith, whatever their past life, social status, or ethnicity. 

This sermon gives an overview of the Gospel According to Luke where he proves the expanded kingdom of the Savior King (1) is for all people, (2) has no ethnic or geographic boundaries, and (3) was the reason Jesus came to the earth.

As believers, we have a hope (confident expectation) in how things are going to end. Or even better, how the end of redemptive history is the beginning of an even better story! The Apostle John is writing to real people gathered as real churches (Rev 2-3). They are about to experience a brutal persecution under the reign of the Roman Emperor, Domitian. Revelation is intended to give Christians hope. So how does he encourage believers who are about to suffer? By providing them with a beautiful promise from God of a new heaven, earth, and city of God. A place where "death shall be no more, neither shall there be mourning, nor crying, nor pain anymore” (Rev 21:4). Everything will be new (21:5a), it is certain (21:6), we will be completely satisfied (21:6b), and we will be God’s sons (21:7).

In Romans 3:27-4:8 justification by faith is contrasted against boasting. The problem is that everyone wants to boast in themselves or to receive praise and accolades from others to have courage and confidence for the battlefield of life. This internal thirst for affirmation isn't necessarily bad. What's bad are all of the godless ways we go about trying to satisfy this internal thirst. If justification by faith excludes human boasting, then what can we boast in? The answer is Jesus. Self-centered boasting or the praise of others can't be compared to the roaring approval of God given to all who are united to God through faith in Jesus.

In Romans 3:21-26 we find several different terms that help explain the gospel.

1. Righteousness (3:21, 22, 25, 26). This term describes right conduct in relation to God and others. It means, “fulfilling our obligations.”
2. Redemption (3:24). The word redeem means “to buy out.” It can also mean deliverance or riddance. The term was used specifically in reference to the purchase of a slave’s freedom.
3. Propitiation (3:25). This term carries the idea of appeasement or satisfaction, specifically toward God. Propitiation is a two-part act that involves appeasing the wrath of God and the restoration of a close and safe relationship with Him.
4. Faith (3:22, 25, 26). Faith is belief, trust, and confidence.
5. Justified/Just/Justifier (3:24, 26). A legal term meaning "declared righteous."

Romans 3 makes this stunning declaration, "No one seeks God; no one does good, not even one.” How does that hit you? Our heart reaction will expose whether we live by the law (justifying ourselves) or by grace (justified by God as a gift of grace).

We’re looking at the storyline of the Bible. Rather than the Bible being a connection of disconnected stories, or a collection of moralistic lessons, it’s a single storyline that tells us (1) what’s wrong with the human race, (2) what God has done about it, and (3) how it’s all going to turn out in the end.

Listen to the following sermon about the good news of what God has done about what’s wrong with the human race.

In the first two chapters of Romans, Paul recounts the human dilemma in a profound way. While we might like to turn the chapter and focus on the good news, Paul instead reiterates the problem. Everyone sins, and all are responsible for their sin – religious (Jew), irreligious (Gentile), the churched (those with God’s Law), the unchurched (those without God’s Law). In chapter 2, Paul highlights a less obvious form of sin; hypocrisy and moral superiority that judges others while committing the same sins (Rom 2:1). Are you presuming on God’s patience and kindness, reasoning that your sin (even sin in the heart) is not a problem (Rom 2:4)? Are you relying on religious acts or religious status for righteousness before God (Rom 2:17-24)?

Jesus Christ is the only one who fulfilled the law perfectly. Every person desperately needs His righteousness to stand before God on judgment day. Christ’s righteousness (the righteousness of God) is made available, for free, through faith in Jesus Christ for all who believe (Rom 3:21-22).

Something is clearly wrong with the human race. There is daily evidence provided in our world, our homes, and our churches. The Bible’s clear and single answer is sin. Sin is deadly and deceptive, but it will ultimately be defeated. Whereas Abel’s blood cried out to God from the ground condemning Cain’s murderous anger (Genesis 4:10), Jesus’ blood “speaks a better word than the blood of Abel” (Hebrews 12:24). Jesus’ blood cries out to the Father “mercy, forgiveness, pardon, cleansing, and salvation to all who believe.”

There are three trees that explain redemptive history.

1. The Tree of the Knowledge of Good and Evil: This tree presented a choice. Genesis 2:9 says that "out of the ground the LORD God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil."
2. The Tree of Life: (Genesis 2:9; Revelation 22:2). This tree also represents a choice, because "all have sinned and fall short of the glory of God" (Romans 3:23).
3. The Tree of Christ: Galatians 3:13 says, "Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree." We need the third tree. It also represents a choice (Romans 10:8-10).

Even though we have been created in the image of God, something is wrong. Somehow the image of God in humanity has been marred, even shattered. The Muslim, Atheist, Hindu, Buddhist, irreligious, and all of humanity recognize something is wrong. Wars continue, racism is rampant, hate crimes cover the earth, and criminals run free. Even in our own hearts we find discontent, greed, jealousy, dissatisfaction, anger, slander, and a hundred other stains. What went wrong? Genesis helps answer that question. It also points us to the remedy — a good news promise (Genesis 3:15).