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In John chapter 12, we see the dramatic shift from rejoicing to rejection as the crowds welcome Jesus into Jerusalem with palm branches and cries of “Hosanna,” only to later turn away in disbelief when He reveals that His mission is not one of political liberation, but sacrificial salvation. The people’s expectations of a conquering king collided with the reality of a humble Messiah who came to be lifted up on the cross, defeating sin and Satan through His death and resurrection. We are reminded that we do not get to define the Messiah—Jesus defines Himself—and through His sacrifice, He offers eternal life to all who believe.

In John 11, Jesus reveals that he is the Resurrection and the Life by showing that He is the source of it. The raising of Lazarus stands as Jesus’ final miracle, unmistakably revealing His full deity and true humanity, while also setting in motion His own path to the cross. At the heart of the chapter is Christ’s call to personal faith: eternal life is not found in good works, but in trusting in the Son of God, who has absolute authority over sin, death, and the grave.

We approached the ninth chapter of John using a method valuable for personal Bible study. This approach involves five steps: observation (what does the text say), interpretation (what does the text mean), generalization (what is the main idea of the text), application (what difference does it make), and implementation (what must I change based on this text for my ongoing sanctification).

Unlike the Synoptic Gospels, which emphasize what Jesus did, John’s Gospel focuses on who Jesus is. In John 9, Jesus heals a man blind from birth—an act believed to be possible only by God and one that fulfills Isaiah’s messianic prophecy that the Messiah would give sight to the blind. This miracle functions as a sign pointing to Jesus’ divine identity.

Jesus reinforces this truth by declaring, “I AM the light of the world” (John 9:5). The man’s physical healing illustrates a deeper spiritual reality: Jesus alone gives true sight. As the healed man faces opposition from the Jewish authorities, his testimony grows bolder. 

In John 8, Jesus stands at the center of accusation, controversy, and longing, revealing who he truly is. He refuses the false choice between grace and truth, exposing religious hypocrisy while removing condemnation from the guilty and calling sinners into real transformation. Declaring himself the light of the world, Jesus identifies himself as the returning glory of God. God’s glory is no longer distant or dangerous because Jesus makes God’s glory approachable through the cross. Jesus also redefines freedom, showing that it is not found in self-rule or religious performance, but in being set free from sin by the Son himself. In John 8 we see Jesus is the “Light of the world.” The question is no longer, “Is the light real?” The question is: Will you step into the light?

In Luke 2:8–16 we see the humility of Christ, who entered the world not in power or splendor but as a baby in a manger, announced first to lowly shepherds rather than rulers or kings. The angel’s message of “good news of great joy” revealed that the Savior had come for all people, and the heavenly host confirmed His glory with praise. Christ, who humbled Himself at birth, later humbled Himself to the point of death on a cross to rescue us from sin. The Christmas story reveals God’s astonishing love through the humility of Christ, calling us to respond with faith, gratitude, and lives marked by forgiveness and grace.

John 7 presents Jesus as the one who refuses to be managed by human agendas and instead calls for a decisive response to who he truly is. Misunderstood by his own brothers and debated by the crowds, Jesus exposes the difference between worldly belief that wants to use him and true faith that submits to him completely. As opinions swirl, John makes clear that neutrality about Jesus is impossible. The chapter reaches its climax at the Feast of Booths when Jesus declares himself to be the true source of living water, fulfilling everything Israel’s wilderness story pointed toward. Struck at the cross like the rock in the desert, he now invites anyone who thirsts to come and drink, promising not only forgiveness and life, but the indwelling Spirit who brings deep renewal and overflowing life to others.

John 6 moves from a miracle the crowds loved, to an encounter with Jesus the disciples feared, to a teaching many rejected. All together these accounts reveal Jesus doesn’t just give bread, he is the Bread of Life. In the feeding of the 5,000 he shows he is not simply sufficient but overflowing and abundant. When he walks on the water he reveals himself as the divine “I AM” who rescues. In his Bread of Life teaching he confronts our shallow cravings and offers himself as the only food that truly satisfies. Jesus alone can meet the deepest hunger of your soul. Come to him hungry, take him into your life, and feed on him as the One who is your sustenance, your Lord, and your life.

John 5 summarizes Jesus's miraculous healing of a 38-year invalid at the Pool of Bethesda on the Sabbath, sparking conflict with religious leaders who accused Him of law-breaking, leading Jesus to assert His divine authority and unity with God as the source of life and judgment, and culminating in His discourse on the testimonies (works, Moses, John the Baptist) proving His identity and the call to believe for eternal life. 

John 3–4 brings together two very different people: Nicodemus, the respected religious insider, and the Samaritan woman, the broken moral outsider. While these people appear to be stark contrasts the conversation shows both share the same spiritual need: a Savior who can give new birth and living water. Jesus exposes the emptiness of self-salvation, whether through performance or desire, and offers them both the miracle of grace. Salvation is life received, not achieved. Nicodemus shows us no one is too good for grace and the Samaritan woman shows us no one is too broken for grace.

John 2 reveals that Jesus came to replace empty religion with a joyful, transforming relationship. At the wedding, he turns the water of ritual cleansing into the wine of abundant and joyful grace. and in the temple he removes everything that blocks true communion with God. Jesus turns over the tables in our lives not to harm us but to heal us. Jesus is the true Temple—the One who brings eternal joy, cleanses our hearts, and invites us into life with God.

John 1 reveals the stunning truth that the meaning of life is not found in abstract principles or personal achievement, but in a person. Jesus Christ is the Logos – the reason, order, and purpose behind all creation. He entered our world so we could know God personally and experience true life in Him. In Jesus, we find the light that darkness cannot overcome, the love that defines reality, and the relationship that gives life its deepest meaning. 

In this chapter Paul tells the Thessalonian believers that he had sent Timothy from Athens to Thessalonica to encourage them, and to learn how they were getting along in the Christian life. He reminds them that his sufferings were not unexpected but were predicted.

Paul states that Timothy had returned with good news about the Thessalonian believers' enduring faith and love. Paul indicates he has comfort and great joy in knowing the believers at Thessalonica were doing well spiritually. He says he is praying around the clock to see them face-to-face and to address any deficiencies in their faith.

The chapter closes with Paul praying that the Lord would make the Thessalonian believers' love overflow to one another and to others, as Paul's love overflowed to the Thessalonians.
Ultimately, God works in both pastors and the broader church family to have this kind of enduring faith and love.

In Acts 28:1-16, Paul concludes a long and tumultuous voyage to Rome, the heart of the Roman Empire. Along the way Paul experiences trial and suffering in the form of shipwreck and snake bite. Despite these difficulties, that are both real and painful, God brings Paul safely to Rome where the gospel continues to advance. The various difficulties Paul endured along the way opened the door for gospel opportunities. Let Paul’s journey be an encouragement to you that through suffering (individual or corporate) God will bring about gospel opportunities. Our trials are never meaningless; God will use them for his glory and purpose. Where can you step into occasions for gospel ministry this week? 

Life’s trials are unavoidable, but they are not without purpose. Romans 5:1-5 reveals a transformative pathway through suffering: endurance builds character, and character nurtures hope—a hope that is secure because of God’s love poured out through the Holy Spirit. This message unpacks how God uses suffering to sanctify His people, conforming them to the image of Christ while equipping them to serve others. It challenges us to embrace endurance as the bridge between pain and joy, grounded in the unshakable truth of the Gospel, and empowered by the example and strength of Jesus, who endured the cross for our sake.

In 1 Corinthians 1:18-25 we learn how the message of the cross, though seemingly foolish to the world, reveals God's ultimate wisdom and power. Human wisdom falls short of knowing God, because salvation doesn't come through impressive signs or intellectual pursuit. God brings salvation through the simple yet profound proclamation of Christ crucified. Even though many perceive the message of a crucified Christ as foolishness, it is actually powerful and wise because through it God saves sinners. God's cruciform wisdom overturns and subverts worldly wisdom and by doing so God receives eternal glory.