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In Luke 17:1-10, Jesus teaches on three topics related to Christian discipleship. These texts should be read in context of the Gospel, which gives weight and motivation for Christians to obey.

While temptations to sin are sure to come, we should never entice others to sin. We should pay attention to how our conduct may be leading others into sin (vs 1-4). While it may be difficult, Christians should rebuke their brother or sister when they sin, and forgive them as many times as they repent. As God through Christ forgave us, we should forgive others.

To genuinely forgive others, we need faith in the person (Messiah, God incarnate) and work (atoning sacrifice for sin) of Jesus Christ. Jesus is both author and perfector of our faith, so seek him in times of spiritual weakness. Remember, God can do the seemingly impossible through small, yet genuine, faith (vs 5-6).

Lastly, Jesus makes clear that no matter how well we serve God, he is never indebted to us as we are simply doing our duty (vs 7-10). Continue to serve faithfully and humbly, remembering that God gives us the victory through Jesus Christ our Lord; our service is in response to his grace, not a cause for merits. With the gospel of Jesus Christ as our foundation, let’s be people who fight sin/causes of sin, forgive others, trust in God for faith, and serve humbly.

In Luke 11:37-54, we see one of the strongest condemnation discourses by Jesus, aimed at the Pharisees and Lawyers. Jesus opens with a principal statement highlighting their religious hypocrisy (vs 39-40). A person cannot expect to please God if he or she is externally obedient yet internally cold, unrepentant, and unloving. God made (and cares) about the outside and inside of a person.

Jesus elaborates by issuing three “woes” aimed at the Pharisee and three at the Lawyer. These denunciations are grounded in heartless legalism, pride, and false guidance/teaching that not only affect themselves, but their followers too.

Jesus offers us a better way; right religion is the outflow of a transformed heart that loves God and loves people. Jesus is the only way to the Father, the key to the knowledge of God, and the door to eternal life. Everyone who looks on the Son and believes in him has eternal life, and will be raised up on the last day (John 6:40).

In the first two chapters of Romans, Paul recounts the human dilemma in a profound way. While we might like to turn the chapter and focus on the good news, Paul instead reiterates the problem. Everyone sins, and all are responsible for their sin – religious (Jew), irreligious (Gentile), the churched (those with God’s Law), the unchurched (those without God’s Law). In chapter 2, Paul highlights a less obvious form of sin; hypocrisy and moral superiority that judges others while committing the same sins (Rom 2:1). Are you presuming on God’s patience and kindness, reasoning that your sin (even sin in the heart) is not a problem (Rom 2:4)? Are you relying on religious acts or religious status for righteousness before God (Rom 2:17-24)?

Jesus Christ is the only one who fulfilled the law perfectly. Every person desperately needs His righteousness to stand before God on judgment day. Christ’s righteousness (the righteousness of God) is made available, for free, through faith in Jesus Christ for all who believe (Rom 3:21-22).

The focal point of Philippians 3:8-11 is Christ. What a privilege we have to know Jesus in a personal and relational way. The value of an abiding relationship with Jesus should greatly surpass the value of all things in this present age (Phil 3:8-9). Verse 10 tells us we can know Jesus by experiencing the power of his resurrection (through his indwelling Spirit), and by sharing in Christ’s sufferings. Both are necessary to know Jesus as we ought. What do you hold of higher value than knowing Christ? Let us seek repentance where necessary, and pray for ongoing clarity to see the surpassing worth of knowing Christ Jesus our Lord.

Philippians 2:12-13 is a very important text relating to Christian sanctification. This text does not indicate that salvation can be earned or worked for, but that God expects those who have been saved through faith alone, to live out that salvation through obedience to Christ and his word. Our joyful, faith-filled obedience is motivated by Christ’s example of obedience, and the knowledge that God is working in us to supply the desire to obey, and the power to carry it out. The Christian is responsible for obedience, yet it is God who empowers it. Therefore, let us earnestly seek God as we work out our salvation with fear and trembling (Phil 2:12). We can have full confidence that he who began a good work in us will bring it to completion (Phil 1:6).